<oai_dc:dc xmlns:dc="http://purl.org/dc/elements/1.1/" xmlns:oai_dc="http://www.openarchives.org/OAI/2.0/oai_dc/" xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance" xsi:schemaLocation="http://www.openarchives.org/OAI/2.0/oai_dc/ http://www.openarchives.org/OAI/2.0/oai_dc.xsd">
  <dc:subject xml:lang="eng">ÖFOS 2012 -- HUMANITIES (6) -- Philosophy, Ethics, Religion (603) -- Church history (603211)</dc:subject>
  <dc:subject xml:lang="eng">ÖFOS 2012 -- HUMANITIES (6) -- History, Archaeology (601) -- Medieval history (601012)</dc:subject>
  <dc:subject xml:lang="eng">ÖFOS 2012 -- HUMANITIES (6) -- Philosophy, Ethics, Religion (603) -- Ecumenical theology (603215)</dc:subject>
  <dc:subject xml:lang="eng">ÖFOS 2012 -- HUMANITIES (6) -- Linguistics and Literature (602) -- Latin studies (602029)</dc:subject>
  <dc:subject xml:lang="eng">BIC Standard Subject Categories -- Humanities (H) -- History (HB) -- Regional &amp; national history (HBJ) -- European history (HBJD)</dc:subject>
  <dc:subject xml:lang="eng">BIC Standard Subject Categories -- Humanities (H) -- History (HB) -- History: earliest times to present day (HBL) -- Early history: c 500 to c 1450/1500 (HBLC)</dc:subject>
  <dc:subject xml:lang="eng">BIC Standard Subject Categories -- Humanities (H) -- History (HB) -- History: earliest times to present day (HBL) -- Early history: c 500 to c 1450/1500 (HBLC) -- Medieval history (HBLC1)</dc:subject>
  <dc:subject xml:lang="eng">BIC Standard Subject Categories -- Humanities (H) -- Religion &amp; beliefs (HR) -- Religion: general (HRA) -- Philosophy of religion (HRAB)</dc:subject>
  <dc:subject xml:lang="eng">BIC Standard Subject Categories -- Humanities (H) -- Religion &amp; beliefs (HR) -- Religion: general (HRA) -- History of religion (HRAX)</dc:subject>
  <dc:subject xml:lang="eng">BIC Standard Subject Categories -- Humanities (H) -- Religion &amp; beliefs (HR) -- Christianity (HRC)</dc:subject>
  <dc:subject xml:lang="eng">BIC Standard Subject Categories -- Humanities (H) -- Religion &amp; beliefs (HR) -- Christianity (HRC) -- Christian Churches &amp; denominations (HRCC) -- Church history (HRCC2)</dc:subject>
  <dc:subject xml:lang="ita">ÖFOS 2012</dc:subject>
  <dc:subject xml:lang="ita">ÖFOS 2012</dc:subject>
  <dc:subject xml:lang="ita">ÖFOS 2012</dc:subject>
  <dc:subject xml:lang="ita">ÖFOS 2012</dc:subject>
  <dc:subject xml:lang="ita">BIC Standard Subject Categories</dc:subject>
  <dc:subject xml:lang="ita">BIC Standard Subject Categories</dc:subject>
  <dc:subject xml:lang="ita">BIC Standard Subject Categories</dc:subject>
  <dc:subject xml:lang="ita">BIC Standard Subject Categories</dc:subject>
  <dc:subject xml:lang="ita">BIC Standard Subject Categories</dc:subject>
  <dc:subject xml:lang="ita">BIC Standard Subject Categories</dc:subject>
  <dc:subject xml:lang="ita">BIC Standard Subject Categories</dc:subject>
  <dc:subject xml:lang="deu">Theologische Mediävistik; Kontroverstheologie; Dominikanerorden; Ostkirchenkunde; Lateinisch-Griechische Beziehungen; Lateinisches Kaiserreich von Konstantinopel (1204-1261); Vierter Kreuzzug (1202-1204); Kircheneinheit</dc:subject>
  <dc:subject xml:lang="deu">Medieval Studies; Polemics; Dominican Order; Eastern Christian Studies; Latin-Greek Relations; Latin Empire of Constantinople (1204-1261); Fourth Crusade (1202-1204); Church union</dc:subject>
  <dc:subject xml:lang="deu">ÖFOS 2012 -- GEISTESWISSENSCHAFTEN (6) -- Philosophie, Ethik, Religion (603) -- Kirchengeschichte (603211)</dc:subject>
  <dc:subject xml:lang="deu">ÖFOS 2012 -- GEISTESWISSENSCHAFTEN (6) -- Geschichte, Archäologie (601) -- Mittelalterliche Geschichte (601012)</dc:subject>
  <dc:subject xml:lang="deu">ÖFOS 2012 -- GEISTESWISSENSCHAFTEN (6) -- Philosophie, Ethik, Religion (603) -- Ökumenische Theologie (603215)</dc:subject>
  <dc:subject xml:lang="deu">ÖFOS 2012 -- GEISTESWISSENSCHAFTEN (6) -- Sprach- und Literaturwissenschaften (602) -- Latinistik (602029)</dc:subject>
  <dc:subject xml:lang="deu">BIC Standard Subject Categories</dc:subject>
  <dc:subject xml:lang="deu">BIC Standard Subject Categories</dc:subject>
  <dc:subject xml:lang="deu">BIC Standard Subject Categories</dc:subject>
  <dc:subject xml:lang="deu">BIC Standard Subject Categories</dc:subject>
  <dc:subject xml:lang="deu">BIC Standard Subject Categories</dc:subject>
  <dc:subject xml:lang="deu">BIC Standard Subject Categories</dc:subject>
  <dc:subject xml:lang="deu">BIC Standard Subject Categories</dc:subject>
  <dc:identifier>ISBN: 978-3-11-069766-7 </dc:identifier>
  <dc:identifier>https://e-book.fwf.ac.at/o:1502</dc:identifier>
  <dc:language>deu</dc:language>
  <dc:type xml:lang="eng">Text</dc:type>
  <dc:date>2020-12</dc:date>
  <dc:rights>CC BY 4.0 International</dc:rights>
  <dc:rights>http://creativecommons.org/licenses/by/4.0/</dc:rights>
  <dc:title xml:lang="deu">Kirchenbild und Kircheneinheit : Der dominikanische „Tractatus contra Graecos“ (1252) in seinem theologischen und historischen Kontext </dc:title>
  <dc:description xml:lang="eng">The book focuses on the “Tractatus contra Graecos” (1252) by an anonymous Dominican from the convent of Constantinople, a theological dossier outstanding with regard to its various interaction with contemporary Latin-Greek discourses. Polemical theology is, to a certain extent, always making of: Notions of the other church are conveyed, which - if they did not meet their own expectations of the question of church unity - turned from the partner to the enemy. The analysis of these notions shows that under an often polemical text surface there is sometimes a much more original theology than one would expect this genre of text to be, and this theology is the central leitmotif of this book, drawing out and working into the sketch of medieval ecclesiology.</dc:description>
  <dc:format>application/pdf</dc:format>
  <dc:creator>Riedl, Andrea</dc:creator>
  <dc:description xml:lang="deu">Mit dem Tractatus contra Graecos (1252) eines anonymen Dominikaners aus dem Konvent von Konstantinopel steht ein kontroverstheologisches Dossier im Fokus dieses Buches, dessen Besonderheit sich aus seiner vielfältigen Interaktion mit zeitgenössischen lateinisch-griechischen Diskursen ergibt. Kontroverstheologie ist zu einem gewissen Grad immer auch making of: Es werden Bilder der jeweils anderen Kirche transportiert, die – wenn sie den eigenen Erwartungen an die Lösung der Frage nach der Kircheneinheit nicht entsprach – von der Partnerin zum Feindbild wurde. Die Analyse dieser Bilder zeigt: Unter einer oft polemischen Textoberfläche verbirgt sich bisweilen eine weit originellere Theologie, als man diesem Textgenre zutrauen würde, und diese Theologie heraus- und in die Skizze mittelalterlicher Ekklesiologie einzuarbeiten ist das zentrale Leitmotiv dieses Buches.</dc:description>
  <dc:publisher>De Gruyter</dc:publisher>
</oai_dc:dc>